Results for 'Agustín Gándara Moure'

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  1.  1
    El concepto de derecho en Álvaro d'Ors.Agustín Gándara Moure - 1993 - Santiago de Compostela: Fundación Alfredo Brañas.
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  2.  5
    GUILLOUX, P., El alma de San Agustín, Ed. Rialp, Madrid, 1986, 328 págs.Inmaculada Gándara - 1987 - Anuario Filosófico:240-241.
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  3.  8
    Reconstrucción de la justicia contractual desde la justicia relacional.Rocío Caro Gándara - 2014 - Recerca.Revista de Pensament I Anàlisi 14:93-116.
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  4.  5
    La otra filosofía japonesa: antología.Agustín Jacinto Zavala - 1997 - Zamora, Mich.: Dirección General de Publicaciones, Consejo Nacional parala Cultura y las Artes.
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  5.  7
    Primeros apuntes sobre la Quinta da Regaleira de Luigi Manini: el Palacio.Iván Moure Pazos - 2016 - Arbor 192 (777):a295.
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  6. Polysemy and word meaning: an account of lexical meaning for different kinds of content words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  7.  11
    Espaço/tempo vivido: patrimônio ambiental da cidade Parnaíba/PI - doi: 10.4025/dialogos.v18i3.998.Gercinair Silvério Gandara - 2014 - Diálogos (Maringa) 18 (3).
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  8.  13
    Espaço/tempo vivido: patrimônio ambiental da cidade Parnaíba/PI - doi: 10.4025/dialogos.v18i3.998.Gercinair Silvério Gandara - 2015 - Dialogos 18 (3).
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  9. Ontological commitment.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428–444.
    I propose a way of thinking aboout content, and a related way of thinking about ontological commitment. (This is part of a series of four closely related papers. The other three are ‘On Specifying Truth-Conditions’, ‘An Actualist’s Guide to Quantifying In’ and ‘An Account of Possibility’.).
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  10. La creación: Una hipótesis.Alejandro Gándara - 2005 - Humanitas 32:323.
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  11. Los trastornos afectivos en la infancia y la adolescencia.Victoria del Barrio Gándara - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (974):37-41.
    Los trastornos afectivos han crecido últimamente mucho entre los niños de los países desarrollados. ¿Cómo y por qué? Se entiende por tales aquellos en que el sujeto padece al sentirse inseguro, menesteroso e incapaz de afrontar los retos que se presentan en su vida, aunque sean para una persona normal perfectamente manejables. Los trastornos básicos son la ansiedad y la depresión, con sus modalidades y variedades. Ambos se dan con frecuencia unidos e incluso se sostiene que la ansiedad puede ser (...)
     
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  12.  32
    Ontological Commitment1.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428-444.
    I propose a way of thinking about content, and a related way of thinking about ontological commitment.
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  13. A completeness theorem for unrestricted first- order languages.Agustin Rayo & Timothy Williamson - 2003 - In J. C. Beall (ed.), Liars and Heaps: New Essays on Paradox. Oxford, England: Oxford University Press UK. pp. 331-356.
    Here is an account of logical consequence inspired by Bolzano and Tarski. Logical validity is a property of arguments. An argument is a pair of a set of interpreted sentences (the premises) and an interpreted sentence (the conclusion). Whether an argument is logically valid depends only on its logical form. The logical form of an argument is fixed by the syntax of its constituent sentences, the meanings of their logical constituents and the syntactic differences between their non-logical constituents, treated as (...)
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  14.  10
    San Agustín: inferioridad reflexividad y certeza.Agustín Uña Juárez - 2001 - Revista Española de Filosofía Medieval 8:31-52.
    Este artículo investiga dos problemas principales en los conocidos argumentos de San Agustín en pro de la certeza, contra los escépticos. En realidad, son más bien dos niveles de una misma cuestión "metodológica": la interioridad del conocimiento y la reflexión, como vía de certeza. Conclusión principal de este estudio es que ambas dimensiones son correlativas: la reflexión supone interioridad, N la interioridad exige reflexión, como ría de certeza. La última parte del artículo examina la doctrina agustiniana de la reflexión, en (...)
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  15.  12
    San Agustín: la finitud bella.Agustín Uña Juárez - 1996 - Revista Española de Filosofía Medieval 3:173-182.
    Distensión de la finitud y belleza son paralelas en Agustín, su deducción y su calificación estética. Ontología de lo finito es, por ello, a la vez, discurso estético en tres grandes dimensiones: a) fundación y estructura de lo finito; b) sucesión temporal ; c) devenir histórico . Podríamos, sin reduccionismo alguno, interpretar su doctrina estética como >?.Distension of the finiteness and beauty are parallel in St. Augustine, its deduction and its aesthetic qualification. Ontology of finiteness is therefore, at the same (...)
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  16.  6
    Repensar los modelos abiertos en el capitalismo informacional.Agustín Zanotti - 2021 - Astrolabio: Nueva Época 26:426-432.
    LUND, A. & ZUKERFELD, M. (2020). Corporate Capitalism’s Use of Openness: Profit for Free? London: Palgrave Macmillan.
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  17. Nominalism through de-nominalization.Agustin Rayo & Stephen Yablo - 2001 - Noûs 35 (1):74–92.
  18. Escribir para perder el rostro: la escritura de sí como práctica de la desubjetivización en Michel Foucault.Laura Moure Cecchini - 2011 - Revista de Filosofía (México) 43 (130):121-150.
     
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  19.  3
    El concepto de derecho en Álvaro d'Ors.Agustín Gándara Moure - 1993 - Santiago de Compostela: Fundación Alfredo Brañas.
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  20. The screen and the concept of dispositif : a dialogue.Frank Kessler, Dominique Chateau & José Moure - 2016 - In Dominique Chateau & José Moure (eds.), Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  21. Filmer le quotidien.Sarah Leperchey & José Moure (eds.) - 2019 - [Bruxelles]: Les impressions nouvelles.
     
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  22.  26
    Arquitectura escrita: lecturas y relecturas sobre Le città invisibili de Italo Calvino.Iván Moure Pazos - 2013 - Arbor 189 (761):a043.
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  23. Archaic paradigms of the screen and its images.José Moure - 2016 - In Dominique Chateau & José Moure (eds.), Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  24.  17
    Análisis sociológico de las tendencias recientes del turismo de salud y reposo: origen, evolución histórica y tendencias de futuro.Olga Martínez Moure - 2012 - Aposta 52:1-24.
    Populations have different percents on different history realms regarding baths and fountains. A constant historical issue of such places is related with constant use and adore. Therefore we find ourselves in time where they where more used and ages where they where less used. On our paper we analyse from a sociological perspective the use of such spaces, mainly associated with social interaction and sociability. At the end of our paper, we are going to analyse both issues directly linked with (...)
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  25.  37
    El programa de termalismo social Del imserso. Evolución Y tendencias de futuro.Olga Martínez Moure, Pablo Saz Peiró & María Ortiz Lucas - 2013 - Aposta 59:4-24.
    El Programa de Termalismo del IMSERSO, perteneciente al Instituto de Mayores y Servicios Sociales del Gobierno de España, se encuentra englobado dentro de de las políticas y actuaciones públicas de carácter social y económico que tienen como objetivo favorecer la salud e integración social de las personas mayores y su envejecimiento activo. Este artículo estudia, desde el año 2010 hasta el 2013, la evolución de las plazas adscritas al programa y hace una prospección para 2014-2015. Los resultados revelan una disminución (...)
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  26.  29
    El principio de precaución en el derecho internacional.Ana María Moure - 2013 - Dilemata 11:21-37.
    The precautionary principle when applied in the context of international law, it should be noted that this is a legal system that contains rules and principles often fragmented, which may not always be interpreted in a harmonious and coherent way. The contribution of the precautionary principle, is its role to reinforce certain legal standards enacted not only in various international treaties, but also in particular statements relating to, environmental protection, health, sustainable development, trade and food security, among others, when there (...)
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  27. L'épistémologie positive et la critique meyersonienne.Georges Mourélos - 1962 - Paris: Presses universitaires de France.
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  28. Ortega y Gasset en Chile.José Moure Rodríguez (ed.) - 1988 - Santiago, Chile: Ediciones Logos.
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  29.  10
    Pierre Bourdieu: La dominación masculina. Anagrama, Barcelona, 2000.Leopoldo Díaz Moure - 2002 - Foro Interno. Anuario de Teoría Política 2:143-144.
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  30. Ética y lenguaje.Teresa Moure Pereiro - 2003 - El Basilisco 33:47-56.
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  31.  21
    La chair selon Michel Foucault.Agustín Colombo - 2022 - Revue des Sciences Philosophiques Et Théologiques 3:353-379.
  32. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  33.  8
    La carne y la crítica.Agustín Colombo - 2023 - Dois Pontos 19 (3).
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  34. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  35.  83
    Multi‐level analysis of cultural phenomena: The role of ERPs approach to prejudice.Agustín Ibáñez, Andrés Haye, Ramiro González, Esteban Hurtado & Rodrigo Henríquez - 2009 - Journal for the Theory of Social Behaviour 39 (1):81-110.
    Brain processes and social processes are not as separated as many of our Social Psychology and Neuroscience departments. This paper discusses the potential contribution of social neuroscience to the development of a multi-level, dynamic, and context-sensitive approach to prejudice. Specifically, the authors review research on event related potentials during social bias, stereotypes, and social attitudes measurements, showing that electrophysiological methods are powerful tools for analyzing the temporal fine-dynamics of psychological processes involved in implicit and explicit prejudice. Meta-theoretical implications are drawn (...)
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  36. Absolute Generality.Agustín Rayo & Gabriel Uzquiano Cruz - 2009 - Critica 41 (121):67-84.
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  37.  9
    La composición de las "Epístolas a Lucilo".Agustín López Kindler - 1968 - Anuario Filosófico 1 (1):91-134.
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  38. Word and objects.Agustín Rayo - 2002 - Noûs 36 (3):436–464.
    The aim of this essay is to show that the subject-matter of ontology is richer than one might have thought. Our route will be indirect. We will argue that there are circumstances under which standard first-order regimentation is unacceptable, and that more appropriate varieties of regimentation lead to unexpected kinds of ontological commitment.
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  39. On the Open-Endedness of Logical Space.Agustín Rayo - 2020 - Philosophers' Imprint 20.
    Modal logicism is the view that a metaphysical possibility is just a non-absurd way for the world to be. I argue that modal logicists should see metaphysical possibility as "open ended'': any given possibilities can be used to characterize further possibilities. I then develop a formal framework for modal languages that is a good fit for the modal logicist and show that it delivers some attractive results.
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  40. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  41.  39
    Situated affective and social neuroscience.Agustin Ibanez, Sonja A. Kotz, Louise Barrett, Jorge Moll & Maria Ruz - 2014 - Frontiers in Human Neuroscience 8.
  42.  25
    Literalism in Autistic People: a Predictive Processing Proposal.Agustín Vicente, Christian Michel & Valentina Petrolini - forthcoming - Review of Philosophy and Psychology:1-24.
    Autistic individuals are commonly said – and also consider themselves – to be excessively literalist, in the sense that they tend to prefer literal interpretations of words and utterances. This literalist bias seems to be fairly specific to autism and still lacks a convincing explanation. In this paper we explore a novel hypothesis that has the potential to account for the literalist bias in autism. We argue that literalism results from an atypical functioning of the predictive system: specifically, an atypical (...)
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  43. On the causal completeness of physics.Agustín Vicente - 2006 - International Studies in the Philosophy of Science 20 (2):149 – 171.
    According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so-called 'overdetermination argument'. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the (...)
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  44. A Plea for Semantic Localism.Agustín Rayo - 2011 - Noûs 47 (4):647-679.
    The purpose of this paper is to defend a conception of language that does not rely on linguistic meanings, and use it to address the Sorites and Liar paradoxes.
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  45.  29
    The role of dispositions in explanations.Agustín Vicente - 2010 - Theoria 19 (3):301-310.
    According to a model defended by some authors, dispositional concepts can be legitimately used in causal explanations, although such a use is not necessary. I argue, however, that there is a kind of use of dispositions in explanations that does not fall within this model: we will miss some explanations if we forsake dispositional concepts and explanations.
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  46.  18
    Explorando el informacionalismo: Nuevos escenarios de dominación, nuevos escenarios de disputa.Agustín Zanotti - 2011 - Astrolabio: Nueva Época 7.
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  47.  22
    The Case and its Modes: instance, allusion, example, illustration, and exception.Agustin Zarzosa - 2012 - Angelaki 17 (1):41 - 55.
    Angelaki, Volume 17, Issue 1, Page 41-55, March 2012.
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  48.  23
    Heidegger in Nishida Philosophy.Agustín Jacinto Zavala - 2012 - Natureza Humana 14 (1):72-100.
  49.  15
    Heidegger na Filosofia nishidiana.Agustín Jacinto Zavala - 2012 - Natureza Humana 14 (1):72-100.
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  50.  8
    The creative spark: how imagination made humans exceptional.Agustin Fuentes - 2017 - New York, New York: Dutton.
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